Saturday, September 25, 2010

art and institutions -blogging style


From a social sciences site i get this:
Commonly, experts officially recognize five major social institutions that have been evident in some way in every civilization in history:

  • government
  • religion
  • education
  • economics
  • family
i note that art is not part of this list, nor is language. common experts eh!
what i've noticed so far and this is no disrespect to anybody in particular is that blogging seems to be a one way discourse with pictures. This concerns me because i feel like i'm writting to a vacuum that represents the latest global communication tool.
Are we scared to comment or does it just take to much time?
might a comment offend or is a comment just a comment?
Is language inherently dangerous in the wrong hands.
Who decides and who owns these words ? me or you or the corporation that is google.
oh did i mention the seductive black background that has been thoughtfully provided to make the images and text look more interesting.

Tuesday, September 21, 2010

Art & its Institutions: Blu

If, within this train of thought, we are critiquing the gallery/museum as the space for art then why not look at artists who bypass it all together? Although Heartney doesn't mention it in her chapter, i thought it would be cool to raise the subject of graph culture as a direct subversion of art and its institutions.

Blu is an italian mural artist who I am particularly interested in for his mural scale stop-animation works. I think these works, although not so much sculptural, have cross-overs with performanative and installation practices in terms of their engagement with and response to space.

Heres some images, but for the full effect, deffinitely check out youtube:

http://www.youtube.com/watch?v=uad17d5hR5s



SENSATION!!!!!

Art & its Institution: Sarah Oppenheimer

Sarah Oppenheimer is an American artist, who was born in 1972. She graduated with a BA in Semiotics from Brown University in 1995, and an MFA from Yale University in 1999.

"I felt at the time and still feelt hat the gallery is one essential context for the cultural reception of my work. What came under scrutiny in the Claire Compley work was the question of whether a work of art whose discourse disclosed the system of economic reproduction could possibly, at the same time, engender that economic reproduction for itself. Just as the work served as a model of how the gallery operated, it also served as a model for its own economic reproduction." - Michael Asher

I find the idea behind the works of Sarah Oppenheimer are almost an extension of Michael Asher.

610-3356, 2008.
MF-142, 2010.

D-17, 2010.
OE-15, 2010.

The title of the works in letters and numericals are "derived by reference to a typology or classification system created by the artist that describes, in graphic form, how the hole is perceptually perceived and the materials used to create it." Sarah Oppenheimer's artworks change the viewer's perception on art and experience of space. She uses the space in a non-traditional fashion where her artwork doesn't gaze the visitor as a painting or sculpture would, but it instead directs your gaze at different spaces. It changes the way we look at art and what we think of it.

Bibliography:
Heartney, Eleanor. Art & today. Newyork: Phaidon, 2008.
"Sarah Oppenheimer: Projects". http://www.sarahoppenheimer.com/index.html?id=2 (Accessed September 21, 2010).
"Rice Gallery: Sarah Oppenheimer D-17". http://www.ricegallery.org/new/exhibition/oppenheimer.html (Accessed September 21, 2010).
"Artinfo: Tyler Green Modern Art Notes". http://blogs.artinfo.com/modernartnotes/category/uncategorized/page/90/ (Accessed September 21, 2010).
"P.P.O.W: Sarah Oppenheimer". http://www.ppowgallery.com/press_reviews.php?artist=21 (Accessed September 21, 2010).

Bibliography

Art and its Institutions
Janet Cardiff (born 1957 Canada)

Murder of Crows / Installation 2008

"The notion that art should provide a window on the world has been well established at least since the mid-fifteenth century, when Leon Battista Alberti laid out the principles for representing space through the system of one-point perspective. Conceiving the picture plane as a stage on which objects were arranged in diminishing scale, the artist drew the eye into the painting and hence away from any of the distracting apparatus that might have dispelled the illusion."

This idea of a singular perspective is similar to the establishment of the institution and its one-way path to success, its ability to ignore the ‘distracting apparatus’ that is art unbound by rules and conventions. Since the early 1990’s artists have explored this symbolic relationship between art and its institutions within their practice. Questioning and observing the hierarchy between curators, collectors, and artists; the commercialisation of art; the role of the audience; the housing and display of art. ect. Canadian artist Janet Cardiff is one such artist who is exploring the role of the physical gallery space of the institution. Cardiff works with sound and video within her practice and is perhaps best known for her signature audio walks, which she has made extensively internationally. Her gallery installations - often made in collaboration with George Bures Miller, Cardiff’s husband - are narrative and suspenseful sound and video works.

Cardiff’s audio walks transform an everyday stroll into an absorbing psychological and physical experience. In these walks Cardiff reinvents the audio walks offered at museums that explain current exhibitions, focusing not on the exhibition itself but instead a fictional narrative. The viewer is given a headset and simply follows the instructions of the voice. Most walks begin in an institutional space then either diverges outdoors or inwards into classified parts within the institution. The viewer is enveloped within a cinematic and non-linear experience as retrace the footsteps of another with no idea of what is to come. Cardiff’s audio walks invite and guide the viewer to notice and appreciate something from a different perspective. By removing her works from within the institution Janet Cardiff’s exploration in the physicality of art and the housing of art is clear.


Bathroom Stories 1991

Muenster Walk for Skulptur Muenster 1997

Bibliography

Books

Phoenix Art Museum. Constructing New Berlin: contemporary art made in Berlin/Phoenix Art Museum; [transi. From the German by: James Roderick O- Donovan], Munich: Prestel, 2006.

Art and its institutions: current conflicts, critique and collaborations/edited by Nina Montamann, London: Black Dog Publishings, 2006.

Heartney, Elenor. Art & Today. New York: Phaidon Press Ltd. 2008. Art and it’s Institiutions


Websites

City Gallery Wellingtons, Janet Cardiff: The Forty-Part Motet Exhibition Notes Issue #01, http://www.cardiffmiller.com/press/texts/Curatorial%20Notes JCardiff Web.pdf

[Accessed 19 sept 2010]

Janet Cardiff Bures Miller, http://www.cardiffmiller.com/index.html

[Accessed 19 Sept 2010]

Art & It's Institutions: Lawrence Weiner bibliography

Lawrence Weiner. "Placed upon the horizon (casting shadows)" 1990, Vancouver art gallery.
Lawrence Weiner, "Many colored objects side by side to form a row of many colored objects" 1979. Enamel on Brick.
Lawrence Weiner, "One quart exterior green industrial enamel thrown on a brick wall", 1969. Enamel on gallery wall.

Bibliography:

-Heartney, Eleanor. Art & Today. New York: Phaidon Press Ltd. 2008. Chapt. Art and It's Institutions.

-Möntmann, Nina. Art and it's institutions: Current conflict, critique and collaborations. London: Black Dog Publishing. 2006.

-Albero, Alexander; Zimmerman, Alice; Buchloh, Benjamin H.D.; Batchelor, David. Lawrence Weiner. London: Phaidon Publishing. 1998.




Monday, September 20, 2010

Art and spirituality


http://www.tate.org.uk/modern/exhibitions/eliasson/images/hallsun4.jpg

The way in which Olafur Eliasson might employ mechanics to create art contradictions that force viewers to question there own spirituality. Weather and environment, a once unexplainable force controlled by a omnipotent force, still symbolizes the surrealness of our existence.In The Weather Project, the fourth in the annual Unilever Series of commissions for the Turbine Hall, Olafur Eliasson takes this ubiquitous subject as the basis for exploring ideas about experience, spirituality and representation.

In this installation, The Weather Project, representations of the sun and sky dominate the expanse of the Turbine Hall. A fine mist permeates the space, as if creeping in from the environment outside. Throughout the day, the mist accumulates into faint, cloud-like formations before dissipating across the space. A glance overhead, to see where the mist might escape, reveals that the ceiling of the Turbine Hall has disappeared, replaced by a reflection of the space below. At the far end of the hall is a giant semi-circular form made up of hundreds of mono-frequency lamps. The arc repeated in the mirror overhead produces a sphere of dazzling radiance linking the real space with the reflection. Generally used in street lighting, mono-frequency lamps emit light at such a narrow frequency that colours other than yellow and black are invisible, thus transforming the visual field around the sun into a vast duotone landscape.

Through reenacting ritual and spirituals phenomenon, Eliasson suggests spirituality can be found within many different formats. The shared experience is a common feature that underpins his work, which is an important factor in art as it reminds us of our equality as humans. Yeh sure that's sounds nice and arty. What the hell am I writing about, as if anyones actually going to read this bullocks. Eliasson is a giant douche anyway, like only the Dutch would be like "ok ve need a giant sun in ze room , lots of lights for dees English faggots arhohoho" . The end.

http://www.tompenney.com.au/ESSAY%20ART%20SPIRIT%20TECH.doc
For more info.

Art and architecture



http://images.gizmag.com/gallery_lrg/4455_19080520119.jpg




Michael Rakowitz feels strongly about the issue of homelessness. So strongly that when he focussed his creative attentions on the subject he began manifesting practical outcomes, specifically the ParaSITE. The parasite is a is a small, collapsible, double-membrane shelter that uses the escaping warm air from a building’s HVAC system to inflate and warm the temporary home.

"While these shelters were being used, they functioned not only as a temporary place of retreat, but also as a station of dissent and empowerment; many of the homeless users regarded their shelters as a protest device, and would even shout slogans like "We beat you Uncle Sam!" The shelters communicated a refusal to surrender, and made more visible the unacceptable circumstances of homeless life within the city.

For the pedestrian, paraSITE functioned as an agitational device. The visibly parasitic relationship of these devices to the buildings, appropriating a readily available situation with readily available materials elicited immediate speculation as to the future of the city: would these things completely take over, given the enormous number of homeless in our society? Could we wake up one morning to find these encampments engulfing buildings like ivy?

This project does not present itself as a solution. It is not a proposal for affordable housing. Its point of departure is to present a symbolic strategy of survival for homeless existence within the city, amplifying the problematic relationship between those who have homes and those who do not have homes." Michael Rakowitz

I see this work as a reaction to the way we live. The reality is the modern form of architecture allows for mass homelessness to occur in cities. Societies fabric is hugely influenced by the way we live and people living on the strews is a byproduct of dense populations. Rakowitz tackles this idea head on by using the metaphor of the parasite, an organisms that uses it's host to survive, As a means to make a statement and create a temporary solution.

http://www.gizmag.com/go/4455/

Art & It's Institutions

I shall be presenting Lawrence Weiner, if only he would stand still on that pedestal... :)

Sunday, September 19, 2010

Art and its Institutions

Hey amanda, just letting you know the artist i'm presenting is Janet Cardiff.

Saturday, September 18, 2010

Art & its Institutions - Kate Ericson and Mel Ziegler

MoMA Whites (1990)


I found these artists in Art & Today, which talked about two works that really interested me. MoMA Whites (1990) and Signature Piece (1988).
for MoMA Whites the artists uncovered the various specific shades of white used in the Museum of Modern Art, which they displayed in jars labelled with the names. They found that some shades of white were chosen by curators specifically, while others were a typical industrial shade.
Signature Piece are silk-screened signatures of industrial creators, displayed near their creations. The names help re-establish that this creation was born in the mind of an individual, that it hasn't always been a part of the arhcitecture of the space.


These works both interest me because of the choice to highlight something which has become overlooked. It is often easy to ignore the skill that has gone into constructing a background. The museum space is focused on what is added to the space, despite the care that goes into creating the museum environment. These artists have made the space itself the focus of their art, and draw the audience into considering what went into creating this backdrop.
These works are also aeshetically pleasing. They are simple in construction, but represent great effort on the part of the artists to research and uncover these names.
I think these works leads on well from Art & Architecture.



An image of Signature Piece can be found in Art & Today

Thursday, September 16, 2010

Art and Globilisation


Antony Gormley

Contructed from planks of wood, tables, chairs, keyboards, paintings, dartboards, a front door, toilet seat stands a high 25m man which took over four weeks to construct.

Wednesday, September 15, 2010

Art & Spirituality- Felix Gonzalez-Torres

Untitled (Portrait of Ross, L.A), 1991.
Untitled (Perfect lovers), 1991.

Felix Gonzalez-torres is well known for his works, Untitled (Portrait of Ross in L.A) and Untitled (USA Today), where a large pile of wrapped pieces of candy, approximately weighting 136Kgs, is placed in the corner of the gallery where the viewer are able to take the candy. The weight is a important factor in this work, the weight is equal to the weight of Felix Gonzalez-torres and his dececed partner. The weight of the work and the ability of the viewing being able to take the candy creates a feel of loss and disaperence. Untitled (Perfect lovers), two clocks are placed side by side and are set in sync with each other, over a period of time the clocks slowly fall out of sync till the batteries die. Felix Gonzalez-torres works have a connection with spirituality because of the deep and powerful meaning, of remebrance of a loved one.

Art & Architechture- Monica Bonvicini


Minimal Romantik (2005)
400cm x 400cm x 400cm

Don't miss a sec (2003-2004).
(Outside view)
Don't miss a sec (2003-2004).
(inside view)

Monica Bonvicini was born in 1965. She is an installation artist who works with many different materials. Don't miss a sec (2003-2004) is a structure made from two-way glass that contains all the needs of a public toilet. It was placed in a well populated area public area, during a art show, this work deals with the ideas of the public and private spaces. Bonvicini's work is also making a statement on how busy major art showscan be, including the biennale, where there is a large amount to view and people to see/be seen by. Bonvicini has created this structure using two-way glass so that inside the structure the user can not be seen but can see out, so they can still use the facilities while viewing the art works and people outside.
"This work absurdly pushes at the limits of what is public and what is private and offers a performative element in which inside and outside are blurred together. " -Monica Bonvicini.
http://www.neoaztlan.com/issue-five/art/monica-bonvicini/ A short interview with the artist about some of her recent works.

Tuesday, September 14, 2010

Art & Architechture: Porosity Project

This is a really interesting project being undertaken by a friends phd supervisor, Richard Goodwin. From my understanding it is about mapping the 'porosity' or, the public accessibility, of 'private' space in cities. Dressed in appropriate business attire, 'researchers' enter private space, office buildings etc and measure the amount of time/level of exploration possible. This information is then mapped according to a scale of lesser to greater porosity/accessibility. How are our concepts of space and freedom of movement within space limited and controlled by social understandings of ownership? How solid are the rules which govern our movement within cities? are these rules primarily enforced by fear and the pretense of surveillance? Does this matter? Who is granted what access and how embedded in social hierarchies are these freedoms? How important is it to defend our access to space?

Most importantly: what do cities begin to look like when we remove the restrictions of access to different spaces? And what possibilites are opened up! (mmmmmm!)

Goodwin writes: "Porosity Research seeks to classify spaces which exist deep within the skin or fabric of privately owned city buildings...One of the vital needs or reasons for this work lies in finding ways of preventing cities from being shut down as a result of rampant capitalism in the ‘Age of Terror’. Porosity as a strategy attacks this trend. It seeks the dissolution of architecture through a type of mapping which dissolves existing boundaries associated with rights of access. Capitalism needs to be continually measured by mapping or defining what is public against what is private. It can be argued that the social construction of a city is as important as its physical manifestation as buildings. It can also then be argued that a city which allows public space to penetrate its private space enables a healthier social construction."

Sorry this post is so text dense, couldn't find any images.. but superbly interesting nonetheless.

Art & Architecture: Graham Hudson

"Is it Art or an Environmental Statement? That’s what this Treehugger asked the artist, Graham Hudson, who has built a studio and out-buildings in the courtyard of the Chelsea College of Art and Design. Supported by a Foundation grant, the artist has spent the last 6 months constructing his ramshackle home, living there throughout the whole process and holding arty events on the site. The central building, his studio-residence, is a construction of timber off-cuts, discarded window frames, cardboard, carpet, and old furniture. His materials come from the streets, skips, toy-shops, e-bay, and donations. A junkyard, cordoned off in the interests of Health and Safety, is Hudson's own store-- housing umbrellas, wood, plastics, and discarded children's toys. This is recycling in its simplest form: using refuse to build something new."

Material Resource Library, 2006.
His work roots back to the concept behind Duchamp's works, readymades. It makes us aware of mass production, consumeration and use of materials in our everyday lives. I feel that one of the highlights of 21st century, which would go down to history for the next generation art students, would have to be about people becoming aware of environment and recycling, and the global emphasis on them, not only in the field of art but everywhere around, at least in the western countries, where poverty isn't a major issue. But the highlight so far has only been done in the use of our everyday materials, that are in direct contact with us. His work suddenly triggers me about the use of materials in construction, the erection of new buildings, demolish of houses, spaces occupied with new buildings, congested spaces, etc.
Bibliography:

Art & Globalisation: Renate Schweizer

"The german artist Renate Schweizer (R e s h) is asking artists and other citizens all over the world to connect threads of collected used teabags from aII continents. This art-work becomes a master-piece of contemporary art in the 21 th century, where serious artists worldwide show responsibility & care for the human, political and ecological problems in our global world."

fig. 1
fig. 2 "Started in July 2007 the art-work in process will probably end in 2022"

Her works, especially the fig. 2, brings together global audience, which reminds me that it could be under the topic art and audience as well. The work is interactive and participatory, which engages gallery visitors in the making of the artwork. It is interesting to see how the smallest and the least notable things that we use and discard in our everyday lives, could be used as our creative materials, or attributes to give meaning or character to our artwork.

Bibliography:
http://german-contemporary-art.eu/
http://joannebkaarpaperboats.blogspot.com/2009_02_01_archive.html
http://www.youtube.com/watch?gl=DE&hl=de&v=UTQ6MxzN3qU

Art and Globalisation.

A summary of my thoughts on the above topic with an introduction to the artistic practice of Joyce Kozloff.
Art and Globalisation involves many layers of ideas including identity, their authenticity and place. Globalisation could be said to be a normative utopian ideal that can be manipulated for specific ends. This can become a source of inspiration for Art. It’s possible to think your thinking globally but it’s more difficult (impossible) to be every where at once, so you can not check your thinking. Or another way of looking at it – Who has the authority to speak for a groups identity or authenticity? What are the essential elements of and boundaries of culture?
Lest we get too tangled up with words its worth taking a look at something visual and tactile.
Targets: aerial views of 24 counties that have been bombed by US war planes since 1945.
Joyce Kozloff, Targets, 2000. Acyrlic on canvas with wood frame,
Diameter: 108 in. (approx 330 cm), p 35

The political messages are often quite clear – Kozloff calls attention atrocities like slave trade, wars, and bombings – but she also uncovers the subtle prejudices and misinformed worldviews that have shaped cartography. She invites us to navigate these issues through wry humor, rich references to literature and pop culture, and a great deal of visual appeal. Exploration of human drives and desires, along with a deliberate erasure of the division between high and low culture.
Ideas starting with more local concerns, her own children. With some feminine critique?

Joyce Kozloff, Boys’ Art #9: Iwo Jima, 2001-2. Mixed media on paper,
16.75 x 11.5 in. (approx. 50 x 34.5 cm), p36

Joyce Kozloff. is a painter commonly associated with the Pattern & Decoration movement of the 1970s. The movement was an effort to challenge the stigma that modern art had put on ornamentation. The artists of this movement drew inspiration form arts and cultures outside the mainstream of modern art: Islamic, Celtic, and Arts and Crafts . In an interview in 2000, Kozloff says of this cultural melding: "I would not enjoy a world in which cultures became homogeneous and lost their singularity. All my work is appropriated from outside sources; I create a hybrid, a fusion of diverse materials, but I don't disguise their uniqueness or stylize them beyond recognition. We are flooded with imagery from everywhere: in our museums, our libraries, our media. For years, I've been trying to put it together for myself."
The American History series are a visual extension of the ironic and whimsical layering of Boys’ Art. Kozloff seems to be aware of a human compulsion to locate and orientate ourselves in our environment and is giving us new frames from which to do this.

Joyce Kozloff, American History: Age of Discovery, 2004.Etching, collage, watercolour, pigment print, acrylic, and coloured pencil, 32.75 x 48 in. (approx. 68 x 150 cm), p 39

Pictures: The map as art: contemporary artists explore cartography,
Princeton University Press, Kathrine Harmon, 2009

AS PART OF THIS BLOG I WOULD LIKE TO SHARE WITH THE WORLD HOW MUCH I HAVE NOT ENJOYED THE PUTTING INFO. FROM A WORD DOC. ONTO A BLOG. IT SEEMS UNBELIEVABLY DIFFICULT FOR NO APPARENT REASON. THANKS GOOGLE!

Art and Architecture- Rachel Whiteread

Holocaust monument 2000
Place village 2009

untitled monument 2001


Embankment 2004






House 1993


Rachel Whiteread is a was born on April 20 1963 in the country town of Essex, England. Her mother was an artist and the death of her had a profound effect on whitereads work. Whiteread firsty trained in painting at the facutly of arts and architecture, Brighton Polytechnic, breifly at cyprus college of art and then finally studied scultptue at London's Slade school of Art. She first began to exhibit in 1987.

Whiteread's work is much to do with Space, objects, materials and presence and absense. She uses domestic object of the every day and casts the negative space; solidifying the void of the objects. Whiteread generally uses plaster, concrete and rubber however she utilises these materials on everday found objects. One of her work titled 'place village' is an entire collection of old dollhouses which she has organised to create a small community.

Whiteread is famously known for her 1993 work 'house'. This work was a concrete cast of the inside of an entire victorian terraced home that had been scehduled for demolition. The work was publicly exhibited at its original location, 193 Grove Road East London. The production of the work caused great controversy amongst the public and the locals did not like the immediate groups of people coming to see the work. It generated extreme mixed responses. For example: Whiteread's work 'House' won her both The Turner prize for best young british artists in 1993 and also the K Foundation art award for worst british aritst. 'House' was demolished on the 11th of janurary 1994 by London council, which in itself caused more publicity and controversy.

In 2004 whiteread was offered a commission to produce a piece for Tate Modern's Turbine Hall which she delayed acceptance for six months to ensure she could actually conceive a piece that could occupy the massive hall space. Titled 'Embankment' the work consists of approximately fourteen thousand white polyethylene boxes stacked in different ways. The various stacks enable any veiwers to walk around the room and around the different stacks to be overwhelmed by not only the size of the hall but the space her occupies. They represent the greif of when her mother died and the period of packing boxes of her things and moving them. Whiteread also cites the end scenes of 'The raiders of the lost arc' and 'citizens cane'.


In 2001 Whiteread became the third artist to provide a sculpture for the empty forth plinth at trafalgar square in london. She made an eleven tonne resin cast of the plinth itself which stands upsidedown making a transperant mirror image of the marble plinth 'Untitled monument'. The piece took eight attempts to make as a result of the resin cracking. The entire project cost over one hundred thousand pounds to produce and unusually for public work, Whiteread rasied the funs herself by selling small models of the piece. Whiteread descirbes this work as 'as pause...a quiet moment'. The piece conjures heaviness and lightness and as Ned Denny from new statesman explains 'She sees it not as a space to be filled, but as an absence to be acknowledged'.

For Whiteread's work, 'place village' unlike her other works, she has collected handmade english dollhouse and has configured them into a minature community. The work was presented in Forster gallery, Boston in a small dimly lit room behind a black curtin. Inside the small homes she has placed a light that reveals the emptiness of the houses and their lack of funishings. The entire room is only lit by these subtle lights inside the houses which draws the viewer in to inspect whats inside. The entire work almost has a certain sadness to it as this visually thriving little town has no sense of life or anything-once again Whiteread is approaching the idea of absence and memory.

Whiteread was commissioned 'Holocaust monument' in 2000 and it was Austria's first memorial to the sixty five thousand Jewish Austrians that were killed during the holocaust. The work essentially is a concrete cast of rows of books that have been turned so the spines are hidden and the pages are facing outwards. They are placed in the shape of a room with at the front two negatively cast doors with no handles or hinges. The piece is symbolic of the large number of victims and their untold stories of their lives.


Bibliography:

Townsend, chris. 'The Art of Rachel Whiteread'. Thames and Huson, London, 2004.

Mullins, Charlotte. 'Rachel Whiteread/ Charlotte Mullins'. Tate, London. 2004.










What is Installation? - Nicholas Zurbrugg
&
Art & Installation
A FUSION WOK OF architecture AND installation


There must become a natural end point to both art and architecture; whether or not this cessation ends in a culmination of ideals or an abrupt reaction against the present is yet to be seen.

1. Do we accept the current and near future status quo in terms of our liberal attitudes towards interdisciplinary experimentation and implementation and foresee a future where we will inhabit installations and the very nature of the installation will become irrelevant and just a part of life.

2. Separate parties seek to preserve the purity of their form and rally together to create distinction and use for their individual crafts. Installations for Art and entertainment; Architecture for habitation.

In his second paragraph Zurburgg almost destroys the very nature and necessity for installation art, he points out that installation works are those works that are done by artists, which involve:

INSIDE
OUTSIDE
LARGE
SMALL
PAINTING
VIDEO
PHOTOGRAPHY
LINOGRAPHY
SCULPTURE
PERFORMANCE
INTERACTIVE
LINEAR
MANMADE
ORGANIC

Installation works seem to have come about from a need for artists rationalise the lack of stand-alone substance in their work, therefore relying audiences engagement with space to elicit an affect. Zurburgg goes on to list the historical beginnings of installation, obviously this is done in hindsight but it seems installation is any structure or earthly change that is created with out an everyday practical use [by todays standards]. It would seem that from all the artists Zurburgg has decided to investigate: John Cage, Tracey Emin, Duchamp et al, he is trying to find contrasting attributes that would make installation a valid form and not just: what artitst make OR anything that is ever made.

Le Corbusier an architect, however the buildings he designed for the public sector were absolute failures. This leads me to believe the Le Corbusier was an installation artist [since i have succinctly proven that he wasn't an architect[. He created his own concepts around the way (should) live, he thought he could impart his own controls on the system of living through architectural choices.

ART & Globalisation

The Social Realist as Entrepreneur: Thomas Hirschhorn